I speak of pūja of the siddha mantra, worship through ritual and meditation, and sacrifice and yantras, giving all the siddhi that is desired.Īfter doing limb nyāsa using seven, two sets of six, ten, seven and seven parts of the mantras, a person should worship according to rule in a cakra consisting of triangle, circle, hexagon, invoking her with Hrīṃ. Now in the Sixteen Nityā (Tantra) the rules, the worship and the limbs relating to the Aṅgabhūta known as Pañcamī are spoken of. The Tantrarājatantra says that Vārāhī is the “father form”, while Kurukullā is the “mother form” of the devata. These include visualisation skills and also a knowledge of astrology (Hindu, sidereal version), before the rites will be successful.
Further, the commentary (not translated here) shows that there is a number of elements which have to be taken account of when performing prayogas. As with all other prayogas, a sādhaka is only qualified (adhikāri) to perform these rites if (a) she or he is initiated, and (b) does the daily pūja of Tripurasundarī. The following chapter of the Tantrarājatantra, translated into a sort of English for the first time, is devoted to the practice of the Vārāhī mantra and contains a number of prayogas.
Prapanchasara tantra plus#
The flowering of this plant is shown by the 24 petals of the yantra.īoth Vārāhī and Kurukullā are connected with, but separate from the sixteen Nityās (fifteen days of the bright fortnight plus Lalitā herself). The complete individual grows within nine months to be born as a Śrī Yantra or plant. Kurukullā’s five triangles are the fifteen (five x three) kalās of the moon, fifteen lunar days. Vārāhī’s four are the twelve (three x four) sun kalās, twelve sidereal constellations. The combination of these five Śaktis (downward pointing triangles) and four fires (upward pointing triangles), forms the complex figure in the centre of the Śri Cakra. Kurukullā’s alchemical elements are known as the five Śaktis. Her four alchemical elements (dhātus) are known as the four fires. Vārāhī is a bali (animal sacrifice) devata, one of Lalitā’s receivers of offerings. Hamsah is the union of Prakriti and Purusha and the universe is Hamsah – The Garland of Letters, Sir John Woodroffe
One text of the Prapanchasara Tantra says that the Parabindu divides into two parts, of which the right is Bindu, the male, Purusha or Ham, and the left Visarga the female, Prakriti or Sah, making the combined Hamsah. Rājārājeśvarī Kavaca, Ṣoḍhānyāsa, Śrīcakranyāsa, Śrīnāthanavaratnamalika, Śrī Vidyā Ratna Sutras, Śrīpūja, Śhośikā, Subhagodaya, Tripurā, Yakṣiṇīs, Translations are ©īālā Sundarī, Bhāvanopaniṣad, Dakṣiṇāmūrti Samhita, Fifteen Nityās, Gandharva Tantra, Jñanarṇava Tantra, Kurukullā, Lalitā, Meditation on Lalitā, Nityotsava, Paradise, Web pages designed by Mike artwork is © Jan Bailey, 1975-2022. Reproduced, apart from purely personal use, without the
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